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The current installment of the COEC began meeting in 2007.

We are currently on a "break," for no particular reason, and many little reasons - mostly pertaining to life circumstances. If anyone is interested in calling a meeting, feel free to post on the blog, join the google group (see link below) and send an email, or contact either Nancy (nancykj10@yahoo.com) or Jesse (schroeder.jesse@gmail.com) for more information.

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Showing posts with label The Great Emergence. Show all posts
Showing posts with label The Great Emergence. Show all posts

3.17.2009

What's Next?

This Sunday we'll be talking about Phyliss Tickle's book The Great Emergence again. The basic message of the book (in fact, it's the subtitle) is that Christianity is changing for a variety of different reasons. Here a few links that have shown up in the past weeks that offer different perspectives on the changes within Christianity:
  • TIME names "The New Calvinism" as #3 of the top ten ideas that are changing the world right now. The article quotes Al Mohler as saying about young people, "They have plenty of friends: what they need is a God...The moment someone begins to define God's [being or actions] biblically, that person is drawn to conclusions that are traditionally classified as Calvinist." (See also this post by Mark Driscoll himself that includes 4 reasons why neo-Calvinism is so attractive) Interestingly enough, the article begins by offering the Calvinist slant of popular Christian music as evidence for the shift; a statement akin to one Tickle made at the conference in Cincinnati a few weeks ago.
  • The prediction that Evangelicalism is coming to an end. First a series of posts found here, then picked up by several other blogsites. One of the most notable statements is that, "This collapse, will...herald the arrival of an anti-Christian chapter of the post-Christian west and will change the way tens of millions of people see the entire realm of religion. Intolerance of Christianity will rise to levels many of us have not believed possible in our lifetimes, and public policy will become particularly hostile towards evangelical Christianity, increasingly seeing it as the opponent of the good of individuals and society." While this is simply an opinion piece, the statement that "HALF of evangelicals [will] be something else within 2-3 generations/10-20 years" is similar to Tickle's statement that in the coming years, 50% of Christianity will operate within what she calls "The Emerging Center" or "The New Rose." (She also claims that "experts" agree).
  • A bit of a heated blog-a-logue regarding the nature of "virtual community," primarily started by Shane Hipps, author of Flickering Pixels. See an interview here between Shane and Rob Bell, a longer one here with Zach Lind (from JEW!), and finally, the one that started it all (watch this one if none of the others). Essentially, Shane claims that true community must have the following: 1) A kind of shared history: This helps establish a sense of identity & belonging; 2)Permanence: This is how you get the shared history; 3) Proximity: You have to BE with each other to create meaningful connection; 4) A shared imagination of the future: This is especially important within Christian community. More interesting than Shane's claims were the responses by different bloggers, most notably AWC here, and Scot McKnight here and here, with a final response from Shane.
So, my point in sharing all these links is several. First, to give us a bit of shared resources to discuss on Sunday. So in the following days, as you have time, peruse some of these links, and perhaps post some more in the comments. But more importantly, I want to pose the question to be discussed this Sunday, "Are things in Christianity and religion at large really changing, and if so, what do we think is next?" At the last discussion session we briefly discussed some ideas of what might be the coming "authority" in terms of religion and even society (BTW, Tickle claims that the authority from the time of the Reformation until about the mid-1900's was "Sola Scriptura" or "Scripture alone").

In short, what will Christianity look like in 5, 10, 20 years? What does that mean about how we should be living and believing now? Where are the changes taking place, and where will the "new" Christianity be, and what might it look like?

3.05.2009

Plan for Sunday 3.8.09

We need to finalize plans for this Sunday. Currently, we are planning on meeting at 3:00 at the Global Gallery for a one-hour discussion. Then we will move to Tree of Life at 4:00 for a one-hour wiki training session to work on our website. Even if you know how to edit wikis I would love it if you came to this because we will also be discussing style criteria and general qualifications to post something on the blog. Currently, I have posted that we will concentrate on avoiding over-consumption, buying US or from factories around the world in which workers are treated fairly, shopping at responsible stores, and trying to have some of our money reenter the local economy. However, these are just what I came up with and they are very much up for discussion.

If everyone who wants to help with the wiki (and really, this will take almost everyone to work) can please bring at least one idea of something you want to post - a product or business, that would be great...think of it as emergent homework. If we post a bunch of things right away it would really get it off to a good start.

Directions to Tree of Life are posted in the comments

Update: Discussion Topic
We will be having a brief discussion about Phyllis Tickle's book, "The Great Emergence." This book has been highly touted by other Emergent Village writers, and is seen as a synopsis of Emergence, not just in religion, but across all society (see recent youtube discussions here). Tickle argues that there are 44 different catalysts that are changing society and the way religion is experienced, and the result within Christianity is a "new rose," a movement within the various quadrants of the faith, resulting in new expressions. Words like "theonomy" and "orthonomy" as well as "the hyphenateds" will be discussed.

7.02.2008

Can You Name the Seven Ancient Disciplines?

For those unaware, Phyllis Tickle taught at Mars Hill this past Sunday. What I appreciate more than anything when I hear her speak is the passion and hope always present in her words.
  
This particular teaching, entitled "Ancient Disciplines for the Church," begins by explaining that we are in yet another pivotal moment of change that Tickle calls The Great Emergence, the same name unsurprisingly of her forthcoming book. She then gives a quick recap of the 500 year cycles that have characterized Church history:  Great Reformation, Great Schism, Gregory the Great/Birth of Monasticism, Great Transformation (Judaism to Christianity), Babylonian Captivity, and the end of the Age of Judges.
  
Is there a connecting link between all these changes?  According to Tickle "there's something about religion that wants to institutionalize...more programs, more buildings, more doctrine, more people to police the doctrine...until what began as a faith of the heart becomes institutionalized and intellectualized, and ceases to say to your body and your whole life 'I believe in Jesus Christ, and I live it out,'" thereby causing the next cycle of change to erupt.
  
A point she also emphasizes is that the original version of what was before is never completely erased.  In other words, Roman Catholicism still exists today in spite of the Reformation.  (To me, this point is her subtle way of stymieing misconceptions about the emergent church as a power-hungry attempt to overthrow what has been our current normal state.)

She goes on to illustrate that one aspect of the new thing being born is always about rediscovering what had been lost.  In our current case, that means rediscovering what got lost as a result of the Reformation.  Because though the Reformation rightly reminded us that Christ is now our high priest, "it must not be forgotten that to be followers of Christ...we must bear not only the wonder of this story in our minds and in our memories, but also...in our bodies," which leads to the crux of her message:  an outline for our Western, Reformed ears of the Seven Ancient disciplines--communion, tithing, fasting, fixed hour prayer, keeping the sabbath, keeping the seasons of the liturgical year, and making a pilgrimage.
 
It is much more enjoyable to hear her speak it, so head over here.